Sunday, June 7, 2020


MY PAPAJI

MEMORIES OF MY BROTHER
Chander Shekhar Mohlajee














By His Anuj 
Mahender Partap Mohlajee 
Portola Valley, California
(2010)

  
1.      VERY FIRST MEMORY OF PAPAJI
(AUGUST 1940)
The Palki (Palanquin) halted all of a sudden. There was talk of someone being injured. The hatos (Palanquin riders) put down the Palki and ran towards the accident. I peeked through the Palki and saw Chachiji standing next to a Pony and saw someone comforting her. I ran towards her and found Papaji with her. Chachiji had fallen off the pony. She was prone to motion sickness and that may have made her fall off the pony. None of the family was around; they had marched ahead. Our family was on Yatra(pilgrimage) to the Amarnath Holy Shrine in August 1940. The person riding in Palki was our Dadiji (Grandmother) and I, being small and sickly, was with her in the Palki. 
Young Mahender Partap
I understand that Papaji walked with Chachiji all the way to the Shrine after the accident.
The scene of Papaji and Chachiji standing on the side of a hill is eternally etched in my memory like a carving on a Shila (stone slab). It is vivid to me even now as if it happened yesterday. This is the first memory of Papaji in my life.
We stayed at Pahalgam after the Amarnath Yatra and both Shiv Bhai and I were taking a bath in the courtyard. All of a sudden I was crying having bitten by a Bhoond( a wasp). I remember Papaji comforting me.
According to Chachiji(Smt Dhan vatiji-our mother), most of the family travelled from by bus to Sialkot and onwards to Srinagar. The family travelling by bus: Dadaji(Pt.Har Narainji), Dadiji(Smt. Karam Deviji), Bauji(Pt. Mohan Lalji-our Father), Chachiji, Shakuntla Bhua, Phupadji(Pt. Ram Lubhayaji Jhingon), Bhuaji(Smt. Padma Vatiji), Papaji, Shiv Bhai(Shiv Kumarji), Madan Bhai(1+year old) and me.
Chote Tayaji’s family travelled to Srinagar separately. Chote Tayaji (Pt.Ram Narainji), Taiji (Smt. Krishan Pyariji), Sharda, Gargi and Gomti Bhenji and Krishan (Chote Kaka).
Chachiji said that we all stayed in a home on the bank of river. Most of the family returned to Lahore after the yatra. Just our family and ShivBhai stayed on Pahalgam and other locations.
Dadaji was addressed as “Chachaji” and Dadiji as “Jhaiji”. However, prefer to use Dadaji and Dadiji to avoid any confusion to our coming generation.

PAPAJI’A EARLY LIFE IN LAHORE( 1925-1947)
Tradition holds that a pregnant mother would go to her parents’ home to deliver her baby. Upon the birth of a baby, Nanaji  and Naniji would go to the baby’s paternal home with the news and gifts for the family. Since our Nanaji passed away when Chachiji was a child and Mamaji’s home was not in Lahore, Papaji was born in our old house.(The old house was demolished in 1937 and the new house was built in 1938 and the family moved in 1939). Papaji was the first child of Bauji and Chachiji, the first grandson of Dadaji and Dadiji and first great grandson of Bhaiyaji. I would imagine there would have been lots of celebrations and distribution of sweets, etc. to the Brahmins and the poor and lots of gifts to the married daughters of the family. Chachiji, Chote Bhuaji(see Chachiji’s family) would have brought baby clothes, sweets and gifts for the family on behalf of Chachiji’s family. Papaji was named after Chander Shekhar Azad (Bauji used to mention this). A few days 21 days exactly, Chote Tayiji gave birth to Sharda Bhenji. Both of them were very fair, Papaji had curly hairs and light eyes. As children they were inseparable. Played a lot together and taught with each other too. Sharda Bhenji related to us (in June 2009) as children they used to play quietly around Bhaiyaji (his eyesight had gone weak then) but he would recognize them and shower them with Ashirwads (Blessings). Both went to the same convent school (Sacred heart convent school) near Tayaji’s Kothi.
Tayajis kothi wall


After certain years boys were not allowed in that school hence Papaji had to go for another School? Later Papaji joined D.A.V.College. I do not know which college Sharda Bhenji joined (she was in Hans Raj Mahavidyalaya, Lahore). He had lots of friends in Government College and usually seen there more than in his own D.A.V. College. Papaji was liked by everyone in the family, relatives, our Panchjati in Lahore and Amritsar. He was ‘kaka’ later on when krishan Narain was born Chote Tayaji’s family started calling him ‘Vada Kaka’. Everyone called Krishan narain ‘Chota kaka’. According to Chachiji he was always on the move as a child, not a restless child but very inquisitive, very social friendly, helpful and resourceful. He was never demanding; anything in particular. Everyone knew me as kaka’s brother or Chander Shekhar’s brother. The RSS Sevaks always called him Shekhar. It was customary in Punjab that married women would be escorted by someone, even a boy or a girl when she would go out of home. I used to accompany Chachiji on such occasions. Once, Chachiji had to visit an Optometrist (probably in 1944-1945 winters) for eye check-up. The moment we reached the shop, he said Namaste to Chachiji but in next breather motioned me ‘so you are Shekhar’s brother’ I was really proud to be called his brother but was amazed as to how did he know. Probably Papaji had mentioned to his RSS friend that Chachiji would be coming for any eye examination.

DEATH OF DADAJI
(Mahan Shivratri, February 1941)
A few months after we returned home, we children (Raj kishori Bhenji and Prem Bhai) saw from the mag (sort of dumbwaiter opening on the ceiling leading to a floor above or below) that Dadaji was lying on floor in the Hall (living Room). There was lot of commotion in the house. Everyone was crying. We heard whispers of his passing away. Someone motioned towards me and soon enough steady hands of Papaji were whisking me away from the scene. He led me through our lane to the Maasiji’s home in the adjoining lane to spend the day. Of course everyone in her house was also whispering. As Dadaji’s arthi (cortege) passed her house, my eyes were glued in locating Papaji in the throng. As night fell, he came to fetch me back to the house. I was reassured that all was well when comforted in the arms of favourite Raj Kishori Bhenji.
    
      CHACHIJI’S FAMILY

Chachiji was the youngest child of Pt. Durga Das and Smt. Param pyari (Jhingan) Sharma. Her ancestral home was in Bal Mata Gali, about 10 minutes’ walk from our house in Lahore. Bal Mata Gali was on the way to Shah Alami Gate from our house. Her Dadaji used to live their until his death.
Nanaji was employed with the Railways and was posted in Amritsar. During an epidemic, Nanaji passed away. Chachiji was 7 or 8 years old then. Chachiji had two siblings:
·         Pt. Des Raj Sharma, Mamaji, was educated at Khalsa College, Amritsar. He completed his M.A. in Sanskrit and was appointed a research fellow at Punjab University, Lahore. He was sent to Kashmir to study ancient documents/manuscripts there. Later on, he joined the information and Broadcasting Department of the Indian Government as a librarian and was posted in Simla. During World War II he was permanently posted in Delhi. He used to live on Turkman Road, now a Power Station. [Khalsa College is now Guru Nanak University]. He retired as chief librarian. Mamaji wrote Sanskrit text books for the 7th, 8th, 9th, and 10th classes. The books were published by Bauji under Chander Shekhar & bros. imprint.
·         Smt. Param pyari Jaitley, Maasiji, was already married and had given birth to Chintamani Papaji at the time Nanaji died. She lived in an adjoining gali to our gali (alleyway). Both gali’s had the same name Kucha Bulo Mal. She was alive at the wedding of Chachiji and Bauji. She died after giving birth to
Pummo Bahinji. Maasiji was tall like her brother; Pt. BAL Mukand Jaitley was our Maserji.
·         Chachiji was raised by Mamaji and Mamiji. Mamaji taught Chachiji and his daughter (Bimla Bahinji) at home. Both of them were well versed in Hindi, Sanskrit, and mathematics. Aside from academics, both were taught to sew, cook etc. and were very knowledgeable about the modern world and were liberal in outlook, very adjustable to the changing world; a tribute to Mamaji’s teachings and upbringing.
·         Chachiji had two Bhuaji:
o   Bade Bhuaji was Pt. Pyare Lal Mohla Mamaji’s mother. I do not know her name. According to Chachiji she was very fair and tall like Mamaji. I guess Pyare Mamaji inherited his color and features from his father. Pyare Mamaji’s ancestral home was about 5 minutes’ walk from our house, near Sutar Mandi. He and Chachiji were very close to each other like buddies. Mamaji was employed as Chief Electrician of Ayodhya Sugar Mills, Raja Ka Sahaspur near Moradabad.
o   Chote Bhuaji (Smt. Gopal Devi) was also fair and tall like Mamaji. Chachiji resembled her a lot; her blue eyes were very prominent. She was our Dadiji’s favourite companion for religious activities and trips (yatras) to Haridwar, Mathura, etc. She used to dote on Chachiji. To us, she was our Naniji. Almost every week she used to bring some goodies to us and to Chintamani Papaji’s home. She had only one son, Pt. Salig Ram Sharma Mamaji. He was an auditor with Army controller. He used to be posted at different locations. He was very prominent in religious activities. He retired as Chief auditor. After retirement, he lived in Delhi and was very active in the religious festivities and various organisations as a leader of our Lahore Panchjati.


PAPAJI AND RASHTRIYA SWAYAMSEVAK SANGH(RSS)
(July-August 1941)
Papaji was very much dedicated to Rashtriya Swayamsevak Sangh (RSS). I do not know whether he ever joined the morning sessions but he must have attended the evening sessions. Bauji did not like him going to the detriment of his studies. He often used to return home late after the RSS sessions. Bade Tayaji used to open the door for him. At one time Chachiji locked him out and asked Tayaji not to open the door. Next morning Bade Tayaji found him sleeping on the entry stoop as he was going to Ravi river for walk and bathing.
During 1941 summer, Chachiji asked Papaji to accompany her to Pyare Mamaji’s home as Raja ka Sahaspur, near Moradabad. Pyare Mamaji was the chief electrician at the Ayodhaya Sugar Mill, owned by a Lahore Seth. Chachiji humorously related to me that no sooner had they reached Mamaji’s home, he begged her to let him go to Nagpur for the RSS training session. Of course Chachiji could not stop him.

CHINTAMANI PAPAJI’S WEDDING
(Basant Panchami, February 1942)
After Chintamani Papaji’s marriage, he used to take me to Maasiji’s home. I used to admire as to how friendly he was with Bhabhiji and made her comfortable in her new surroundings. I was awed as to how Chintamani Papaji would spend time in setting up his camera and take absolutely superb photos of Bhabhiji. While both Papaji would be doing that, I would sneak down to the lower level to play with my sister and brother. Maasiji always had my favourite Gajar Halwa or some other sweet dish for all of us to enjoy.
February 8 1942
Both Papaji and Chintamani Papaji wore similar woollen suits. A gift received from Inlaws of Mamaji. Bauji had suits tailored. In a photography with Bhabhiji, Chintamani Papaji is wearing the suit, a great cloth with vertical lines.
Growing up both Papajis used to accompany Chachiji to Simla to visit Mamaji. They always used to play together. However, when they were in fighting mood they would not talk to each other. Chachiji would say “They were always with me at the Mall; one would walk on the right side of the Mall and other one on the left side. They would throw glances at each other without a single word”. They could not live without each other.
Chintamani Papaji was probably four years older. After the wedding, Papaji used to visit Chintamani Papaji and Bhabhiji often at night. I used to accompany him. He used to be on very warm relationship with Bhabhiji’s as one would visualise Bhabhi Devar relationship among Punjabi Families. He used to humour her. She was respectful of Papaji. He used to help Chintamani Papaji with shooting set up and photography. Chintamani Papaji was a fabulous photographer and used to take forever to set up his shoot. He would always address Chintamani Papaji as “Maharaj” and in turn Chintamani Papaji would say “Aaa Bhraa Chander Shekhar” (Come brother Chander Shekhar).
Incidentally my photography at the stairs going down floor at our house was taken by Chintamani Papaji’s Guru, who taught him photography. It was taken at his Guru’s studio. I was 5 then and was wearing a readymade dress purchased by Bauji in Chennai during 1942 visit.

2.       PAPAJI’S SECOND VISIT TO KASHMIR
(July-August 1942)
Sometime during summer, Chachiji was probing through the steel trunks stored at a loft in Bade
Loft above Tayaji's kitchen
Tayajis’ floor. She was looking for winter clothes for Papaji and Shiv Bhai. The family elders were discussing among themselves about Papaji and Shiv Bhai going on a holiday and study trip to Kashmir. I recall asking the elders as to how Shiv Bhai will survive the journey. He had vomited a lot on the last trip to Kashmir due to motion sickness. Like Chachiji he was prone to motion sickness. I wondered whether the elders had gone out of their mind by sending him on another bus trip. Papaji was a grown person in my child’s mind and would take care of Shiv Bhai. He was only 17 then and Shiv Bhai was probably 3 to 4 years younger.
I had no idea where they were going to stay, never asked anyone. I remember that upon return Shiv Bhai complained a lot about Khatmals (bed bugs). Chachiji had to wash their clothes in Phenol and dry them out in sun.
Now upon reflection I think the second trip to Kashmir may have been arranged to keep him from going to Nagpur for RSS activities.

3.      PILIBHIT TRIP
(Summer 1943)
Chachiji, her Bhuaji, Pumuro Bhenji, Omi Bhai, and me visited Nanaji at Pilibhit. We also went to see Pyare Mamaji at Raja-ka-Sahaspur(near Moradabad) and Bade Mamaji in Delhi. And later to New Delhi to visit Mamaji. I do not recall what Papaji was doing while we were away.
4.      
      PAPAJI AT CHANDER SHEKHAR & Bros. BOOKSTORE
(July-August 1944)
Bauji's Book Store

Bauji used to go on various trips from time to time. It was the summer of 1944 and Colleges had closed down for Summer Vacation. Bauji and his two friends decided to go on a pilgrimage to various Hindu and Jain temples in the Modern states of Rajasthan, Gujarat, Maharashtra and Tamil Nadu. The friends accompanying him were Shri Som Dutt of Doaba House, Lahore and Shri Jain of Jain Book Depot, Delhi.
Papaji was asked to manage the Chander Shekhar & Brothers bookstore in Bauji’s absence.
Papaji was asked to manage Chander Shekhar & Bros bookstore in Bauji’s absence. He used to go to the store around 10am and return by 6pm. He used to close the store earlier than Bauji’s closing time (just before 9 p.m.) so that he could attend RSS meetings later in the evening. The shop assistant used to come to our home to pick up Papaji’s lunch. Somedays I would accompany the shop assistant to the book store and lunch with Papaji.
Chander Shekher & Bros. Shop
One day a stray dog was following him near the store. He tried to shoo away the dog by kicking it. The dog bit him on the foot. He had bandage on his foot and lots of painful injections. Even though he was in lots of pain, he would never cry or make any noises or complain. He used to lie on the sofa in the hall all day and sleep during the night with ceiling fan on. He used to hop around on one leg.




WITH PAPAJI ON DELHI TRIP
(August 1944)
Later that summer, Papaji, after his recovery, took me to Delhi to stay with Mamaji and Mamiji. The railway journey is still very memorable to me. I remember we travelled by Frontier Mail (used to go from Peshawar to Bombay Central). When the train stopped at Saharanpur, Papaji woke me up for my first treats on the trip. The train used to stop for a long-time. He bought my favourite mango (big size, scented and green skin-langra) and hot milk for me to enjoy.
I remember the train stopped at a signal which woke me up. In the faint early sun rays, I could see vendors hawking tea and other edibles. A few passengers were outside by the rails waiting for the signal to turn green. Papaji ordered toast and tea for us. The train started again. As it was negotiating a curve, I could see vendor carrying trays of food jumping from car to car and passing trays on to the passengers. Finally there was our tray. The smell of charcoal-burnt toasts with dripping butter is what I still relish and remember. The toast and tea with lots of sugar prepared by Papaji was a very special treat for me. Since any kind of goodies from Bakery or tea were not allowed in Mamaji’s home.

6.      RSS SABHA AT OUR HOME
(Summer 1946)
To this, I have wondered as to how come Bauji allowed such a meeting in our home. Being a gracious hostess, Chachiji had prepared snacks and we served with cold drinks to the attendees. I was worried about Bauji getting upset but Bauji never talked about it. Bade Tayaji must have talked it over with Bauji before the meeting.
In converted Kashmir, Narendra Sehgal (Utpal Publications, Delhi 1994) writes in Chapter 19:
  “Sh. Madhav Rao Mulle, has given information about this historical fact (of a meeting between RSS chief Sh. M.S.Golewalker and Maharja Hari Singh for accession of the state to India” in the book “Shri Guru Samagra Darshan” Sh. Madhav Rao was praant (State) Pracharak of RSS in Punjab and Jammu and Kashmir.”
Sh. Madhav Rao Mulle was probably the person who presided over the RSS Sabha held at our Lahore home in 1946.

7.      PAPAJI AND PALMISTRY
(Winter 1946)
Dadiji always wanted Papaji to read her palm. She wanted to know as to when her life would come to an end and she will join Dadaji in heaven. One particular session that I remember happened in the winter in her sleeping room on the 3rd floor, probably around 1946. She was sitting in her bed with Papaji studying her palms while consulting a book. The book was Palmistry by Cheiro. He kept examining her palms and smiling. Finally he commented on her long life. Such sessions continued over her life even in Delhi.


8.      CHILDHOOD MEMORIES OF PAPAJI
(Winter 1946)
I do not remember him sleeping on the roof terrace. Most often he used to sleep in his room with the fan on. Since he used to sleep late, he would wake up late. We would all take turn to coax him to get up to play with us. One time we tried to lift his leg while playing, we could not do it. I felt how strong he was.
One time I was sick with cold and cough. Chachiji complained to him that I am always eating Aam Papad (mango jelly slabs) during the recess brake at school. That is why I always suffered from bad throat. She asked to take me to a doctor. He kept smiling and without scolding he took me to a doctor friend for examination. He had numerous friends in all walks of life, it appears to me. One time I accompanied Chachiji to an optician for eye testing. The moment we reached the store, he asked whether I was Shekhar’s brother.
Every winter, Chachiji would open trunks full of winter clothes lodged in a loft at Bade Tayaji’s floor. Out would come Papaji’s old winter clothes. We all would wear his warm half –pants, sweaters and coats after alterations. A few would be selected for alterations and fitted on me. We were very proud to wear his old clothes. Pockets of most of his half pants and coats would have holes in them. Bauji used to remark that this was result of Lattoos (spinning top), marbles etc. that he used to play with.
Each winter we all used to eat various nuts, dry fruits, rewaris (jaggery or sugar candies coated with roasted sesame seeds) and gazaks ( layers of jaggery or paper thin sugar slabs mixed with roasted sesame seeds to look like bars). His most favourite was peanuts. He would eat lots of them even if he was coughing badly.
9.      
     HINDU-MUSLIM RIOTS IN LAHORE
(March-August 1947)
We were all living peacefully and enjoying the spring, when the events of
March 1, 1947 shattered it. There were Hindu/Sikh/Muslim riots in Rawalpindi that day. Hindu and Sikh refugees started arriving in Lahore and Amritsar and retaliatory killings started two days later. I remember our elders and neighbours discussing with concern of our safety.
From that day on, Papaji did not return home. He was safely staying at Chote Tayaji and Choti Tayijis at their Mcleod Road Kothi. We would hear of his well-being from his friends, family and neighbours. Naturally, it was stressful period for all of us. A few days later, we learnt that he was living at Seth Ram Saran Das’s Haveli. The Haveli was the headquarters of the Refugee relief committee set up by Lahoris. We were told he was on a mission to take care of the refugees. Shiv Bhai was deputed to deliver clean clothes and food to him periodically at the Haveli. I used to accompany him on these missions. We would go inside the Haveli and were told to leave the clothes and food in a room. We would always ask to meet him but were told that he was away on some important mission. They would not let us see his room or leave packages in his room. A gentleman did come out and pointed to a right hand side second floor corner window. He told us that Papaji stayed in that room. Whenever we used to go to Haveli, we would stare at the window with anticipation that maybe we could have a glimpse of him. We would pick his soiled clothes and return home disappointed. We kept hope alive that may be one day we would run into him. No such luck!
Unfortunately, I had failed to mention the location of the Haveli to Ajaya on his recent trip to Lahore. However, subsequently I learnt from a Lahore blog, citing an article in Dawn newspaper, that Seth Ram Saran Das’s Haveli was demolished.

1     BADE TAYAJI AND FAMILY TO DELHI
(July 1947)
Prior to the partition, Punjab Railways was divided in West and East Punjab Railways. Bade Tayaji was actively involved in the partition of the assets between the two railways. East Punjab Railways was to be headquartered in Delhi after Independence.
Bade Tayaji was transferred to Delhi in July 1947. Bade Tayaji, Tayiji and the family left for Delhi sometime in late June. They settled at 22/6 Railway colony, Kishan ganj, Delhi. Around same time, Chote Tayaji and family went to Dalhousie for Summer holidays after Punjab High Court closed for Summers.
Lots of homes and buildings were set on fire. Since our home was surrounded by Muslim Gallis, it was felt that our home was safe. For this reason during June-July, Bauji moved most of the books being stored with printers and the binders to our home. We were going on with our lives, when Bade Tayaji returned to Lahore all of a sudden one day. He was sent back to settle some Railways’ partition issues at the Lahore headquarter. He asked Bauji to go to join Bade Tayaji and family since Kishanganj quarters were new and not safe. Phupadji was asked to come from Amritsar to bring Dadiji and Shakuntla Bhuaji to Amritsar.

1    


     OUR FAMILY TO HARIDWAR & DELHI
(Late July 1947)
Without any knowledge of Papajis’ whereabouts and any contact with him, Bauji, Chachiji took us (Omi Bhai, Prabha bahin and me) to Delhi in early August. After visiting Haridwar on the way, we reached Delhi and Stayed with Bade Tayiji. We had been there only for a few days, Bade Tayaji returned sooner than anticipated. One day while he was at his Lahore office (near Lahore Railway Station), he was advised by his Chachaji ( Pandit Paras Ramji Mohla) not to return home because of the Hindu-Muslim riots in the old town. On his advice, Bade Tayaji took Frontier Mail the same night for Delhi.

1     IN SEARCH FOR PAPAJI’S WHEREABOUTS
(1947)
The border between Lahore and Amritsar at Wagah was closed even before Independence day. Chote Tayaji and family returned to Amritsar but could not travel to Lahore. So they came to Delhi. Dadiji did not accompany Chote Tayaji. She would not leave Amritsar without news of Papaji’s whereabouts and his being safe in India.
Prem Bhai and his friends had joined RSS Shakha in Karol Bagh. One day, he learnt that a RSS pracharak (leader) will be holding a meeting at Hindu Mahasabha building on Mandir Marg. The building is east (?) of Birla Mandir. Prem Bhai, I and few of his RSS friends and our neighbour Brij Chadha went to meet leader. The meeting was held like any other Shakha, everyone sitting in rows. We sat there patiently listening to the speeches.
After the speeches were over, we went over to talk with the leader. He was the same leader who had held meeting at our Lahore home. We introduced ourselves mentioning the meeting held at our home in summer of 1946.he remembered the meeting and seemed to know Papaji very well. I am not very sure whether he recognised us or not. We inquired about Papaji. He listened to us calmly and assured us that he was safe and sound in India. We were told that he was on very important mission. He could not disclose any information about him or about his mission. We gave him our message to Papaji, our Kishen Ganj address and a message that the entire family was safe and living in Delhi. He assured us that our message would be relayed to Papaji and that he would meet us in the near future.

1     PAPAJI ON A MISSION
(1947-1948)
We used to visit Mamaji often on special occasions. Mamaji and brothers and sisters would tell us tales of Papaji stopping by on various occasions. He would be driving a jeep or truck or motorcycle. He would be on some mission(s). He would be on some mission(s), sometime carrying supplies. He would not disclose the contents or his destination(s). He would assure them that he would meet us one day. He was avoiding us for the fear that the family would stop him from fulfilling his mission, which to him was more important at that time. I do not know how Chachiji or Bauji or the elders felt after hearing such adventure tales. I used to feel very proud of his dedication to his mission. To me he was following the footsteps of his namesake, Chander Shekhar Azad, by assisting refugees in free India.




1     IN SEARCH FOR PAPAJI IN FEROZEPUR
(Late 1947)
Dadiji would not leave Amritsar without some news about the whereabout of Papaji. Sometime late in 1947, we received a message from Amritsar that ChamanBhai(Madan Bhai’s elder brother) had learnt from his RSS friends that Papaji was staying in Ferozepur, so Shiv Bhai was deputed to go to Amritsar. Both Shiv Bhai and ChamanBhai travelled to Ferozepur. There was no train from Amritsar to Ferozepur. The refugee relief camp was headquartered at Dev Samaj College. A happy coincidence, my wife, Shyama Parashar was a professor of the same college.
When they reached the camp, they were advised that Papaji had left on some important assignment. None would disclose the purpose and the destination of his mission and would not disclose when he would return. They were very impressed with the quantities of various food items and clothes etc. that the local people had contributed for the cause. While they learnt that Papaji had made numerous trips across the border to bring back families and individuals stranded across the border.
They were treated very well by the staff. They stayed there three or four days waiting for his return. They left a message and our Kishen Ganj address for him. Dadiji joined us in Kishen Ganj after the birth of Ashwini Bhai.

1    ANTICIPATION OF PAPAJI’S RETURN
(1947-1948)
There was only one train running between Delhi and Ferozepur, Punjab Mail (before partition it used to run between Bombay Central and Karachi via Lahore). The train from Ferozepur used to reach Delhi around 6 a.m. The train invariably would stop at a traffic signal, which was located a few yards from our home. We kids used to imagine him walking down the embankment to our home. And every time the train would stop at the signal, we, if awake, would peak from the window for his appearance.
We kept hearing from various RSS Sevaks and leaders that he was safe and would meet us soon. In the meantime Mahatama Gandhi was assassinated on January 30, 1948. RSS and Hindu Mahasabha was banned were banned. My hopes were dashed. How can he come now being a RSS leader? RSS leaders were being arrested. Lots of Sevaks were protesting and being arrested. We were hoping that he would not participate in strike and voluntarily court arrest. We kept hoping, praying and waiting. There was nothing we could do.

1     SURPRISE, HERE IS PAPAJI!
(Winter 1948-1949)
Then one day during winter of 1948-49, Punjab Mail stopped at the railway signal. Someone remarked, probably one of us kids, that the main train has stopped today to let Papaji off the train. But no one peeked out of the window.
Lo behold, within a few minutes a knock on the door and in walked Papaji!!!!!!!
I cannot describe the joyous reaction of the entire family on meeting him after waiting for 20 plus long months. All our neighbours poured into our house with greetings and well wishes and joined us in celebrations.
He was dressed like a typical Maratha, dhoti, short checked coat, cap and moustache. He looked just like Raj guru, Bhagat singh’s partner. He was carrying a leather bag, similar to one the doctors carry on their home visits. We were very curious about the contents of the bag. While he was talking to the elders in main room, we kids peaked into his bag. To our horror, we found a large and heavy pistol which I could not even hold in my hand. Poking further into the bag, we found a very sharp long knife like a butchers’ knife. It was longer than my forearm. We just returned the items in his bag. He did not respond to our enquiries about the articles.
Both Prem Bhai and I felt proud that our meeting with the RSS pracharak made it possible for Papaji to return home.

1     RE-BIRTH OF CHANDER SHEKHAR & Bros. IN DELHI
(1948-49)
Things started happening for the betterment of our lives. Thanks to his friends in the Government Refugee Relief Department, Bauji was allotted a shop on Esplanade Road, the road going from Chandni Chowk to Jama Masjid. Additionally his friend helped, a loan was approved so that Bauji could re-start his business. Almost all of the Lahore publishers were allotted shops on Esplanade Road. Se we were neighbours again.
At the suggestion of another of his friend, we went to see a vacated house in Lal Kuan area. Chachiji and Bauji took me along. The home smelled of meat. The rooms had no doors. The cooking area was open in one corner of the veranda (porch). The house would be allotted to us and later we could exchange for a new home in one of the colonies being built for the refugees. Chachiji did not like the place at all. So the matter rested there.

1    PAPAJI’S VISIT TO LAHORE
(Summer 1949)
Both Indian and Pakistan Governments had agreed to seal the business establishments of the refugees leaving each country. During the summer of 1949, we heard that the Pakistan Government was allowing Indian refugee businessmen to return and remove their inventories from the sealed establishments. A few of Publishers travelled to Lahore and were able to bring their inventories to Delhi. Papaji asked his friend who was posted at the Indian consulate in Lahore for help in securing a permit to visit Lahore. The friend arranged for the permit and also confirmed that the Chander Shekhar & bros. store on Mohan Lal Road was still sealed. Papaji travelled to Lahore to bring our inventory from the store. He and his friend went to the store with an official from the Pakistan Refugee Department to unseal the store. To their amazement they found the store wide open without any inventory. On enquiry the neighbours told them that someone had come and broken the seal and removed the contents of the store. Evidently a person had been tipped of be a Pakistani employee of the Indian consulate. Naturally it was a big disappointment. Afterwards they decided to visit our house in Suttar Mandi. They probably started from Shah Alami gate. The street from the gate goes past Bal Mata Gali(Chachiji’s ancestral home, our nanihal-maternal ) to Kanpatta chowk, from where the street continues to Suttar Mandi Chowk.
Before they made to Kanpatta chowk, a person named Illahi Bux, a cowherd, knew our family well but had no love for Hindus. The tone of Illahi Bux conversation made them very uncomfortable and they decided to return to Shah Alami gate and not to continue to Kucha Bullo Mal. At the Wagah Border he saw the books published by Chander Shekhar & Bros. being sold for a few paisas each.

1    CHANDER SHEKHAR & Bros.AT ESPLANADE ROAD
(1948-1951)
Naturally, this was a big disappointment. However, Bauji and Papaji started publishing books again. In Lahore, we did not have to market our publications, because of our family’s status in Sanatan Dharam Sabha. Bade Tayaji was very active in the Sabha’s religious and social activities and Chote Tayaji was active in Sanatan Dharam College and School Management. The books were prescribed in various Sanatan Dharam Schools in West Punjab. Most of our school Book sales were in West Punjab.
Now we had to visit schools and convince headmasters and management officials to prescribe our books, Bauji, Papaji and Shiv Bhai took over the task of marketing the books. Bauji and Shiv Bhai concentrated on marketing the school books in Punjab( which included Haryana and Himachal Pradesh at time). Papaji took over marketing college books in Punjab and Uttarpradesh, upto Allahabad. Papaji’s friends in Hoshiarpur and Kanpur agreed to be distributors for college books. The authors like Professors Kalia, Mohan, Seth and Bombwall were of great help. ShivBhai being so young in age met stiff resistance from headmasters to listen to his sale pitch.

LIFE AT 22/6 RAILWAY QUARTERS, KISHAN GANJ, DELHI-6
All residents of Block 22 and of other neighbouring blocks knew of Papaji being away and were aware of his RSS activities. They all were of great moral support to us and looked with anticipation for a day when they would meet him. Our immediate neighbours, 22/8 Rajkumar and Sheila Bai Chasha, his younger brother Mohan, his parents, and 3 boys were all part of our extended family.22/7 Bhasins; relatives of the Chadha, 2 brothers(both railway employees) and their families were our extended family. They all joined with us in welcoming Papaji and he became their friend, elder brother and advisor. He became a close friend and younger brother of Chadha Chacha and Chachiji.22/8 became gathering place of his admirers of the entire block. Very often he used to spend nights with Chote Tayaji( RN Mohlajee) and Tayiji, Shiv Bhai also used to do the same. After we moved to Jalandhar, I guess he used to divide his time between the two homes.


      CHANDER SHEKHAR & Bros. BRANCH IN JALANDHAR
(October 1949 to June 1952)
We used to ship books to stores by Bijli Pahalwan’s Amritsar transportation Company. However, the Punjab booksellers used to complain that it was very inconvenient for them to travel to Delhi to purchase school books. So Bauji decided to open a branch store in Jalandhar and we moved there in September 1949. Bauji, Chachiji, Omi Bhai, Prabha and Shashi bahin's and I moved to Jalandhar.
Papaji with the help of Shiv Bhai was to run the main store on Esplanade Road in Delhi. Publishing business is very seasonal; the text book sale is just around the school openings.

      PAPAJI JOINS PUNJAB NATIONAL BANK
(1950)
Chote Tayaji arranged to have Papaji join Punjab National Bank sometime in early 1950. He rarely visited us in Jalandhar, being busy with his new job.

       RAJ KISHORI BHENJI’S WEDDING
(Winter 1950)
This was the very first wedding in our family after the Partition. The wedding took place in Amritsar. We were living in Jalandhar. Wheat, rice and sugar supplies were subject to rationing. Rajkumar Chadha, our 22/8 neighbour at Kishan ganj helped us a lot in obtaining wheat and rice. He also brought wheat from Delhi that Rajkumar Chadha Chachaji had arranged for. Pyare Mamaji arranged for Sugar supply. Papaji went to Raja ka Sahaspur, near Moradabad, to pick up 2 bags of sugar and transported to Amritsar. We were all amazed his ability to smuggle it across the state lines and octopi chokies (check posts) along the way. I guess his refugee relief work was of great asset, maybe he had his RSS workers (Sevaks) assist him. Chachiji wrote the ‘Shiksha’ for Bahenji’s wedding. Bauji had it printed by his friend in Amritsar. The ‘Shiksha’ was sung by Sukhdayal Trikha Chachaji.

      PREM BHAI’S ACCIDENT
(Summer 1951)
Prem Bhai was cycling to his office when he was hit by a tonga (single horse driven carriage). Right after higher secondary, he had started work with an insurance company upon the recommendations of Chote Tayaji. He probably was 17 then. His right leg was hit and he was taken to Rana Mardhar Hospital off Delhi gate. Papaji was of great help in rounding up doctors and surgeons. Luckily an expert American neurosurgeon later on fitted a brace for his right leg so that he could walk without a limp. He would bravely play cricket with the braces. When I visited Delhi during that summer, it was shocking to see him in that condition. Everyone was so appreciative of Papaji’s connections and resourcefulness during Prem Bhai’s tragedy. However, one comment of Bade Tayaji (SN Mohlajee) shocked me then. He mentioned that Papaji was asked to go into the operating theatre to enquire from the friendly doctors and surgeons about Prem Bhai’s prognosis; especially being able to walk. He would not respond to this request. Years later, I asked him about Bade Tayaji’s requisition. He looked at me and uttered something like “I cannot stand blood” and turned his face away. I could see some deep emotions hidden from all of us. I did not press him for response. I understood that there may be some incidents during 1947 partition. This is the first time I am disclosing this incident.

      ELECTION CAMPAIGN BY PAPAJI
(Winter 1951)
Papaji went to assist a RSS personality running for a lok Sabha seat in Kangra District of Punjab (before partition into current Haryana and Himachal Pradesh states) The person was a professor, his name slips me now. He was deputed by Lala Jodh Raj Bhalla, Chairman, Punjab National Bank for campaigning. Papaji spent about 2 to 3 weeks campaigning for him. The professor lost the election. However, he won a seat in a subsequent election in 1957. Papaji did not mention much about his routine there except that he visited lots of villages. Much later on he mentioned that he went to Jammu and Kashmir for what purpose. He would not divulge. As it was style, he took half sleeves sweater, a coat and a few clothes all in a standard luggage carrier (I guess it was called Hold all). When he returned we were all excited to learn of his activities-just as his other RSS activities were off limits to us.

      BAUJI’S STOMACH PAIN
(Summer 1952)
After Papaji joined the Bank, Shiv Bhai was running the Delhi store. After Raj Kishori Bahenji’s wedding, the family decided that he should join a college. He also moved to Jalandhar and enrolled in D.A.V. College. Bauji would travel back and forth from Delhi to Jalandhar. A shop assistant would open the Jalandhar store and manage it. Shiv Bhai and I would supervise him after our classes. Chachiji visited Delhi for a short trip and brought Omi Bhai with her to live with us. Dadiji also joined us during winter; she was visiting relatives in Amritsar then. Dadiji strongly urged Chachiji to return to Delhi and arrange for Papaji’s marriage since he was that age. Chachiji, Omi Bhai, Prabha and Shashi Bahins and Dadiji returned to Delhi leaving Shi Bhai and me to complete our education and supervise the store. The shop assistant used to cook meals for us. Sukh dayal Chachaji and Chachiji were always available for emergencies and meals.
During the 1951 summer school recess, Shiv Bhai returned to Delhi for vacation. In the meantime the Punjab State had decided that the medium of instructions would change to Punjabi with Hindi a second language. So we had to have our school text books translated into Punjabi. A series of Hindi books from girls schools, meri Sakhi, for 5th to 10th class, was to be translated into Punjabi. Bauji employed a Professor of Khalsa College Jalandhar, for this work. Madan Bhai was visiting us from Amritsar. He had been taught Punjabi already. He used to read the Professor’s manuscripts to Bauji to assure him that the translator had followed closely the intent of the original Hindi books. One day after lunch Bauji was sleeping on the Shop floor. When he suddenly woke up with excruciating pain. He complained of bloatness and unable to pass gas. He used to take Soda Bicarbonate in water to relieve gas problems. The shop assistant gave him the remedy. It relieved his pain. But at night he had another episode. Madan and I gave him the same dose. Our neighbour Mr Kapur called in a doctor next morning. But despite medicine, the pains kept recurring. We contacted Sukh Dayal Chachaji. He took him to a prominent Vaid( Ayurvedic medicine practitioner) also a local congress leader, Bauji felt much better with Ayurvedic medicine. But a few days later the pain returned again. Meantime we informed Papaji in Delhi of Bauji’s condition. He took him to a civil surgeon, who happened to be his RSS friend. The surgeon advised him that Bauji had kidney stones and may need an operation. He advised Papaji to take Bauji to Delhi. Again, it was Papaji who came to our rescue and thanks to his friendship Bauji’s pain was diagnosed correctly.

      IAF 21ST ANNIVERSARY
(October 1953)
The IAF anniversary celebrations were held in the ground past Qutab Minar. Prime Minister Nehru was scheduled to preside over the celebrations. I do not remember why I was with Papaji that day. I recall there were just a few of us at Chote Tayaji’s flat in Connaught Circus that time. Sharda Bhenji and Choti Tayiji decided to go and join in the festivities. Papaji drove Chote Tayaji’s car with five of us ( Tayiji, Sharda Bhenji, Bhabhiji, Papaji and myself). There was so much traffic going to the festivities that it took us almost 2 plus hours to reach. PM Nehru arrived in a helicopter. The IAF planes flew down to salute him and flew away. It was such a short flyover that we were all clamouring for more. Soon thereafter PM Nehru left the helicopter. It was so short that we did not have time to absorb the entire scene. We returned via Birla Mandir and had snacks at Gole Market.
I was really impressed with his driving, this being my first experience. The other unique remembrance was his demeanour. He was his usual calm, smiling and entertaining with songs, stories etc. Sharda Bhenji also kept us entertained with songs and stories. It was a memorable family outing.
      
      SHARDA BEHNJI’S ENGAGEMENT
(YEAR 1953)
Sharda Bhenji’s engagement was held at the Imperial Hotel, New Delhi. This was first wedding related family festivity in Delhi ( Raj Kishori’s wedding was held in Amritsar). Even though the ceremony was in Delhi, the atmosphere reminded me of such ceremonies in Lahore and Amritsar before partition. Chote Tayaji wore rose colored Pagri ( Turban-head gear). He offered a sovereign to Bhaiyaji (Mr. V.M.Kapuria) as was the custom in upper Middle class families of Lahore and Amritsar (A sovereign was a V.K.coin used for such ceremonies; its value was more than a pound). Papaji was very much involved with the arrangement; one heard his name over and over-someone needing something or someone wanted suggestions, etc.
After the engagement (maybe a day or two later), as was the custom then, the engaged couple met under escort. I remember one particular event. Papaji was escorting them one evening in Connaught Place. Do not know why he asked me to tag along.
Sharda Bhenji and Bhaiyaji were strolling in front of us. We were talking while following behind them. Sharda Bhenji or Bhaiyaji might stop once in a while to chat with us. Later on we stopped for refreshments somewhere. What impressed me the most was the love and affection between Sharda Bhenji and Papaji and how graceful and understanding of Bhenji’s mannerism. A very memorable evening spent with Papaji.

      PAPAJI’S MONDAY FASTS
(1952-54)
For whatever reason, he decided to fast on Mondays. He used to eat Parantha (multilayered wheat pan cake with filling of barfee -milk sweet- a cake) and yogurt. His fasting was another side of nature that something new that……….

      PAPAJI’S AND BHABHIJI’S WEDDING (JULY 1954)







In the preparation for the wedding, Papaji used to visit the Nai sarak Book store after work. He was posted at Mintu Road branch then. I can still see him sitting across from the bookstore in the marriage parties’ rental store, which was owned by a very nice gentleman called Babuji. He also immigrated from Pakistan. Bauji, Papaji and Bahinji would discuss various details of the arrangements. Sometimes they would be joined by Shri Som Nath Bhasin of Doaba House ( Of Lahore), whose store was right next door. I could see him (Papaji) smiling face deep in discussion and listening to his elders.
One discussion I remember very well was about the wedding invitation cards. Generally, the first name of the groom is stated in the card. However, with Papaji it became an issue. Some of his friends, including the bank colleagues, knew him as Chander S. Mohlajee but the RSS friends knew him as Shekhar only. So his full name Chander Shekhar, was printed on the card.
A few memories are:
·         So many relatives from Amritsar came along with Chachiji’s nephew from Varanasi. Almost each branch of our extended family was represented. This was the first wedding of a son of the extended family after partition.
·         The marriage was proposed by Shri Panju Mal, teacher at Sanatan Dharam School, of which Bhabhiji’s Mamaji was the Principal. Shri Panju Malji was headmaster of Sanatan Dharam Primary School in Vachovali Gali, Lahore. Shiv Bhai Prem Bhai and I attended this School, he was our Headmaster.
·         Bauji rented a Janjghar( Marriage Hall- a haveli for marriage or other functions) located inside Dariba Kalan-Chandni Chowk. We all stayed there including our friends from Kishenganj.
·         Even though, Halwais ( sweet makers) used to prepare the required mathis ( modern day deep fried Pancakes of flour mixed with ghee-clarified butter) etc. Bauji had made arrangements for a variety of breakfast specialities that the nearby Halwai shops were famous for, like Kachauris (a round flattened ball made of fine flour filled with a stuffing of blanched/shallow fried mixture of lentils, gram flour, black pepper, red chilli powder, salt and other spices etc. ) from Juma Masjid area; Halwai of Vachowali Gali- Lahore, who opened a shop in Lajpat rai market in Chandni Chowk to name a few.
·         For us Lahore Panchjatiwala’s, this was the first marriage in our family where the barat was served meals by the Bride’s family. In our marriages, the groom’s Barat was fed by his Parents before the Barat’s departure for the Bride’s house.Our marriages were called “Dhanga wali Shaadi” as distinct from ‘Barat’ wedding. The invited guests used to be fed right after “Saent” ceremony at groom’s place.
·         As ‘Barat’ reached near Juma masjid, Salig Ram Mamaji asked Band leader to stop the music. I remember asking someone about this. I was told it was the condition in the permit for the ‘Barat’ procession that no music can be played near Masjids or Pir Dargahs. Also this was the first wedding in our extended family that a band was used to lead the ‘Barat’. Normally a Pandit would lead the ‘Barat’ by playing ‘chunnas’ followed by the groom’s elders, the groom, and the rest of the ‘Barat’
·         Chachiji wrote the ‘Sehra’ for Papaji’s wedding. It was sung by Sukh Dayal Trikha Chachaji.

        MY JOB AT PUNJAB NATIONAL BANK
(January 1956-December 1959)
Because of the lull in Bauji’s business, it was decided that I should start working elsewhere rather than running the bookstore. I was attending the Punjab University Camp College in the evenings. Papaji asked me to come to his office at Underhill Road for an interview in January 1956. I went to his office. His office was on the second floor in an Annex. I was introduced to his manager. Then Papaji took me to see Mr. A.S.Puri, Secretary Staff( Chief Personnel Manager) for an interview in the main building. The staff manager walked me into his office. Mr Puri asked a few questions about my education,etc then remarked to the manager, “ Will he shave his beard?”. The Manager responded, Yes Sir! He is so young,” and we walked out of the room. The Manager advised me to report Mr. Pahuja at Pahar Gunj Branch. That was it! I had a job conditioned on my shaving off me beard! I had a hard time believing my luck! But that’s how it was in the private sector in those days.
·         Why Pahar Ganj, I keep thinking? Soon found out, when I joined the Branch. The staff Union at Pahar Gunj was pro-management and the branch Union leader, Ram Nath Sehgal, was very close to Papaji’s Boss.
·         I learned a lot while I worked there for a month short of four years. Aside from gaining experience of different functions of banking, I realized that I was not suitable to work in a big organization with performing just a few functions. Pahar Gunj branch was mid-size but had a solid clientele. Each one of us was offered to rotate to work in different departments every so many months.
·         A few weeks after I joined the Bank, I came down with a severe case of throat infection. Papaji’s RSS buddy from Lahore, Dr. Suraj Prakash’s clinic was close to the branch. We all, including Chote Tayaji’s family, would call on him for treatment all the time. He advised Papaji that my tonsils were infected and should be removed. Dr. Suraj Prakash was on the Bank’s provider list. I do not know still as how Papaji rearranged to have the Bank pay for my operation. Dr. Suraj Prakash was either a medical student in Lahore or had just graduated at the time of partition.
·         When we moved to Moti Nagar, we would visit Dr. Nand Kishore ( a younger RSS friend) in West Patel Nagar for our medical needs.

       MY DEPARTURE TO U.S.A.
(December 1959)
Papaji was very instrumental in the realization of my dream to go to Australia or West Germany or USA for studies. To obtain a Passport at that time was not simply a matter of applying and being issued a passport in due course. A few years later the Supreme Court declared it to Indian’s birth right and could not be denied except for a cause.
Anyways, a Gazetted officer had to vouch for one’s character; a police officer had to investigate for a criminal background; someone with substantial bank accounts or had property had to guarantee for any loss that the Government might suffer for future repatriations, if needed. So on and so on, so many hurdles to cross. Thanks to Papaji’s efforts, I was issued a passport. But Lo behold, the passport Office had stamped the names of all countries that I could visit but not USA in my passport. The office closed right after I picked up the passport so nothing could be done.
Next morning, I returned to the passport office. I was told to come back in a week for a new passport. The US embassy had already notified me to pick up my Visa. The following day, Papaji came with me. He walked into the Public relations Officer’s Office. A few minutes later came out and said that we have to wait until after mid-morning tea time. We returned and picked up the new passport. Still to this day, I do not know what Alchemy he employed. I still wonder whether the officer, an older gentleman, was an RSS person!
Events progressed fast and I left for USA on 25th December, 1959 by Frontier Mail from Delhi Railway Station to Mumbai ( Victoria Terminus, Now Shivaji Chatrapati Station). Chote Tayaji and Tayiji gave me a great surprise! I was filled with joy when I spotted them at the New Delhi Railway Station waiting for the train’s arrival.We had a very joyful and tearful farewell. From Mumbai Harbor to Marseilles, France by ship; from Marseilles to London by Ferry and train; from London by train to South Hampton; from South Hampton to new York Harbor by Q.E.II and the rest is history. I reach New York on January21, 1960. A message was waiting for me on a message board at the customs Hall. My customs agent showed me the message; I guess someone had alerted him.
The message was from Dr. Nand Kishore’s brother-in-law (wife’s brother). I was to call him and he instructed me to store my luggage at the customs Hall (which the custom agent helped me with) and gave me directions for a bus to the United Nations Headquarters. He would wait for me in his office. I had read about the use of tokens in novels. I asked the drive for one. He gave me tokens and instructed me to drop one in the fare box. I reached the UN and went to his office. What a sight of the Hudson River out of his office! Later he drove me to his home in Bronx.

3    MY FIRST VISIT TO INDIA
(July 1970-January1971)


When the plane landed at Palam Airport in July 1970, I was wondering who would be there to receive me. While walking to the Terminal (no bridges or buses then), I Bauji too. The elders had grown ‘old’ and young ones (some of them I could not recognize even) were now beautiful young women or handsome young men. Could not believe seeing
Pyare Mamaji coming from Moradabad and Phupadji from Kanpur. Manu Bhai had arranged for a bus to fetch all of them. The most difficult issue was my inability to converse in Hindi with Chachiji, Tayiji, Bauji and others. I met Bade Tayaji and Tayiji, they were in Ludhiana.
I very well still remember Chote Tayaji comment upon meeting, “I thought you will be coming back as an engineer, you have come back like a Marwari” He was referring to my having gained weight and looking like a Marwari businessman rather a slim ‘British’ engineer.
After a few days in Delhi, Madan Bhai and I left for Ludhiana to meet Bade Tayaji and Tayiji. Raksha was also there. During the trip to Ludhiana, Chandigarh and Amritsar, I practiced speaking in Hindi and Punjabi and reading Punjabi. By the time we returned back to Delhi, I could converse in Hindi and Punjabi.
The best of the trip was the time I spent with Papaji, Bhabhiji and Ajaya in Jaipur . All the sightseeing in Jaipur and surrounding areas with Ajaya’s ‘shudh’ Hindi commentaries was very enjoyable and memorable. They took me to see Ajmer, Pushkar Raj, Udaipur, Chittorgarh and Nathdwara temple It was very unique experience to see so much of Rajput historical places and visualize how Rana Pratap fought Akbar’s forces in Haldighati. Papaji also made arrangements for me to give a lecture to the Economics class at Jaipur University. It was very thrilling and exhilarating to discuss American Business Model with students. They asked good questions, seemed very interested in knowing how business was in America.


3   
























Friday, May 29, 2020


PROFILE IN COURAGE

Our dear brother Shri Premnarain Mohlajee passed away in the early hours of 10th may 2020 at Chicago USA, leaving behind a large grieving family, friends and admirers. He was an extraordinary human being.
Born in a very pious Brahmin family of Lahore in the year 1935 he showed glimpses of his rich versatile personality in his childhood.
I vividly remember him as a loving and caring elder brother. 

His universal love was manifest in nature especially birds and cows. He had a large collection of beautiful birds and pigeons etc.
The year1947, partition of India changed fortunes of millions of Indians. The affluent Mohlajee family had to leave their many properties and other assets in Lahore. Travelling through blood soaked fields of Punjab the family moved to Delhi to be housed in a two roomed flat in Delhi’s non-descript locality. Despite losing all worldly possessions great Mohlajee parivar staunchly persisted with their customary warmth and hospitality. The modest 2 room Delhi flat was open to a large number of relatives. At times up to 25 members would share 2 rooms and a toilet joyfully. It was quite unbelievable, by standards of today.
Prem Bhai affectionately called Chotta (younger one) resumed his studies and also started playing cricket. Soon he excelled in this game and had the honor of captaining Delhi schools eleven. His cricketing career was interrupted by a freak accident and was run over by a Tonga (horse driven carriage) while has was cycling to work. After receiving treatment which cannot be rated as top class, he was on the ground with one of his legs permanently damaged. Practicing regularly even with his infirmity he was soon selected to captain Indian railways and his club- Friends cricket club. As a wicker keeper opening batsman he gave us many outstanding performances. He learnt Tabla playing from Pandit Amarnath who was a disciple of legendary musician USTAD Amir Khan. Besides, he was a voracious reader of classical books then.
Mahender another super gem of this family has been source of inspiration to whole generation of our time. He offered to arrange for his admission for higher studies in USA. Prem Bhai readily agreed to his suggestion. Admission for MBA program was arranged in Howard University. As India was facing severe forex crunch RBI declined his application. Prem Bhai readily agreed to another suggestion of Mahender to seek admission for an engineering course-intention being to switch over to original MBA program on reaching USA. 

Being born with a strong desire to succeed in everything he did, he courageously accepted the challenge of pursuing engineering studies- which he did with outstanding success.

 After massive struggle over two decades it was time to settle down. Prem Bhai returned to India for getting married. He faced usual prejudice to disability, however small it was. He faced some disappointments. A proposal from one of his friend was readily accepted. Suman bhabi an extremely charming person with polite and cultured manner was to become his bride. 

The young couple settled in a suburb of Chicago in their beautiful home. 

They were blessed with two beautiful daughters Anu and Anju.

Along with his highly successful engineering career true to his roots he pursued his interest in classical music by hosting Indian master’s program. The artists would stay with them as Prem Bhai would treat them with Indian delicacies. Amongst his several hobbies was cooking which was extremely varied and the best. The couple enlivened the NRI social circle with warmth and hospitality. Prem Bhai regularly contributed to a weekly on current affairs. The couple even acted in a play that was widely appreciated.
Farewell brother we shall meet in another time.
We shall keep missing you as we all deeply love you.
In deep grief
Madan

Sad Demise of Premnarain Mohlajee 

We sadly announce the demise of Prem Narain Mohlajee (a.k.a Chotta) Grandson of Harnarain Mohlajee and the son of Shivnarain Mohlajee the eldest of 3 brothers ( Ramnarain and Mohan Lal the other two) who migrated from Lahore to India after partition of India in the year 1947.
Premnarain Mohlajee left his family and friends on his Moksha journey on the early hours of May 10th 2020 at Chicago USA.
He left behind bereaving wife Smt. Suman Mohlajee and two lovely daughters Anu Sethi and Anju Behal their husband and grand children besides large family of Mohlajee brothers , nephews,nieces and cousins and hordes of friends.
May God give him peace and moksha as he deserved. Om Shanti.

Friday, July 12, 2019

SHODAS SAMSKAR ( 16 SANSKAR)षोडस संस्कार

Q. What are Shodasha Samskaras?
Answer. Samskara means a religious process of purification of human being.
It’s a Noun that literally mean “a purificatory ceremony or rite marking a major event in one's life”. Sanskaar is a commonly used Hindi pronunciation of the word and signifies "cultural heritage and upbringing" in modern speech.
The Samskara (Sanskaar) are a series of sacraments, sacrifices and rituals that serve as rites of passage and mark the various stages of the human life and to signify entry to a particular Ashram. All human beings, especially the Dwija or twice-born are required to perform a number of sacrifices with oblations for gods, Ancestors and Guardians in accordance with the Vedic dictums for a Dharmic or righteous life. Basically all these rituals are of the nature of purification and/or bestow good qualities (gunas). There is no relationship between religious-spiritual knowledge and practice of religious-rituals. It means a person having deep religious spiritual knowledge may or may not get involved in ritual processes. Similarly a person involved in rituals may or may not have the religious knowledge.
Most of the Brahmins used to follow complex rituals in connection with major events in their lives, such as pregnancy, childbirth, education, marriage, and death. Although, the number of major Samskaras fluctuates between 12 and 18 in the Graha Sutras, later, it became 16 (Hindi: sola) in number, generally known as "Shodasha Samskaras".
Thereafter, it is become a standard Hindu ritual to perform Shodasha Samskaras in a lifetime.
They are 16 in numbers
Pre natal Samskaras:
(1)    Garbhadana: Garbhadana (literally, gifting the womb), is the act of conception. This is the first sacrament which followed immediately on every matrimonial union. There are a number of rites performed before conception. The act of first sexual intercourse or insemination is known as nishekam.
The different Grhyasutras differ in their point of view, whether the Garbhadana is to be performed only once, during the first conception, or every time the woman conceives. In the first case it is considered as a Kshetra - Samskara (once the Kshetra, or 'field', has been purified, it remains pure), and in the second case as a garbha - Samskara (every time the garbha, or 'womb' conceives, it needs to be purified).
Dr. B.V.Raman Has very strong views in this matter. He believes sexual union, pregnancy and reproduction of human species are the very essentials on which this mankind and the world exists. Sexual union should never be based on simple gratification of pleasure sensory alike partaking of sweet food or desirable food. There is sacredness about sexual functions and when morality is not respected then results and consequences could be disastrous for the couple as well as progeny and the society at large. Since Men and Women are a potent force, a bundle of energy or “electricity” as stated by his Guru Prof. B. Suryanarain Rao therefore a careful union must take place and relationship with natural elements must be ensured for better prospects.
Nishekam (first coitus): it should be done on benefic days, benefic tithis, in Rohini, Mrigashira, Pushya, Hasta, Uttara Bhadrapad and Revathi nakshatras. Avoid first three hours of night and should be done in cheerful mood and friendly disposition.
Garbhadana:
Time: First four days of menses should be avoided and some ancient classics even go to the extent of declaring that 5th day copulation may result into female child. In general, sexual union on odd days (5, 7, 9, 11, 13, 15 nights) may lead to female child and even days (6, 8, 10, 12, 14, 16 night) to a male child.
Conceptions on 8th 9th 10th 12th 14th 15th and 16th nights from the day of menstruation are specifically auspicious.
Nakshatras: Best nakshatras are: All fixed Nakshatras (All Uttaras and Rohini); Mrigashira, Anuradha, Hasta, Swathi, Shravana, Dhanishta and Shatbhisha.
Nakshatras To Avoid: All aggressive (All Poorvas, Bharani and Magha); All Teekshna nakshatras (Moola, Jyestha, Aridra and Ashlesha); Revathi and Krittika.
Other nakshatras are medium in nature such as Ashwini, Punarvasu, Pushyami, Chitra, Visakha
Tithis; 1/2/3/5/7/10/12/13 are good. To avoid Rikta tithis (4/9/14), 6th 8th 11th, Amavasya and Poornima and Bhadra.
Days; Wednesday, Thursday, Friday is good and Monday is medium off course they should not coincide with bad tithis.
Lagna: Conception Lagan should have benefics in Kendra and Trikona and malefics in 3,6,11 houses and Lagna should be aspected by Male planets such as Sun, Mars and Jupiter and Moon should be placed in Odd Navamsha.
To be Avoided: Vyatipata; Vaidruthi, first half of parigha Yogas, Bhadra, malefic days, Tithi, Nakshatra and Lagna Gandanthas.
Avoid Solar and Lunar eclipse days, day time, Janma and Vadha Tara of both male and female, birthday of female, moveable signs as Lagnas and Lagnas occupied by malefics.
Tara and Chandra Bala shuddhi should be done.

(2)    Pumsavana: Pumsavana (literally, engendering a male issue) is a ritual conducted in the third month of pregnancy. If it is the first pregnancy, it can be in the fourth month also. The pregnant woman consumes one bead of barley and two beads of black grain, along with a little curd (varies from region to region) accompanied by religious chanting. The time prescribed for the Pumsavana differs in different Grhyasutras, and can be extended up to the eighth month of pregnancy, according to some. Some Grhyasutras also give a later date for pregnancies after the first (which might be related to the fact that the signs of pregnancy are less prominent during the first few months, if the woman has already given birth once).
(a)    Lord of Month of Pregnancy: The Lord of month of pregnancy should be strong in transit (by placement in exaltation sign, own sign, friend’s sign or strong Navamsha). Lords of various months of conception are: first month-Venus; second month-Mars; third-Jupiter; fourth-Sun; Fifth-Moon; Sixth-Saturn; Seventh- Mercury; 8th month- Lagna; ninth month- Moon and tenth month is Sun.
(b)   Nakshatras: Mrigashira, Pushya, Moola, Shravana, Punarvasu, Hasta and all fixed nakshatras (All Uttaras and Rohini) are good.
(c)    Tithis: 1 /2/3/5/7/10/11/13 tithis of both Shukla and Krishna paksha are good.
(d)   Days: Male days: Sunday, Tuesday and Thursday
(e)   Lagna: Lagnas and Navamshas of male signs (1, 3, 5, 7, 9, 11 ) with benefics in Kendra and trikona and malefics in 3,6,11 houses are considered auspicious.
(f)     Proper Chandra and Tara shuddhi is important for pregnant woman.

(3)    Seemantha (Unnayan): Simantonnayana or Seemantha (literally, parting the hair) Samskara is performed in the fourth or fifth month of a woman's first pregnancy. Simantonnayana is conducted for the protection of the mother at the critical period of gestation. This Samskara is performed to both invoke protection of the mother and unborn child from demons and spirits that might want to cause harm to the mother and child, as well as to ensure good health, success and prosperity for the unborn child. Fragrant oil is poured on the head of pregnant woman. A line of parting is drawn three times through her hair from the forehead upwards with three stalks of 'Kusha' grass bound together. The Pranava mantram Aum and the sacred words called Vyahritis (Bhur, Bhuvah, and Svah) are chanted during each operation. If the child is still-born, this has to be repeated during the next pregnancy.
Related sub ceremony: Vishnu Puja- In the 8th month of pregnancy in Shravana, Rohini, Pushya nakshatra on either 2/3/4/6/7/9/12 rashi with Lagna having no planet posited in the 8th house is performed for the safety of the child.
Samskaras of Childhood
(4)    Jataka Karma:
Jataka karma (literally, natal rites) is meant for the development of the intellect of the child. When a male child is born, the ritual connected with birth is performed immediately. It is performed before cutting the umbilical chord (separation from mother) as such needs no muhurtha. Only when it is not performed with “Nabhi - bandhana” the need for choosing muhurtha is felt and in that case it is generally performed along with Namakarana Samskara.
First act in this Samskara is “Medha Janana” (literally means producing intelligence) in which the father feeds a small portion of a mixture of gold, ghee and honey with his “Anamika “finger  to the new born infant. This rite symbolizes good fortune.
After this Father pronounces the names of various long living objects, thereby blessing the child for long life and prays for long, valorous and pure life for the child. Ultimately, the naval chord is cut and child is separated to be fed by mother’s milk.
Breast Feeding: In case breast feeding is done along with Jataka Karma then no muhurtha required or else 5th day on benefic tithis, days, avoiding Vyatipata, Vaidruthi, Bhadra and Rikta tithis on best nakshatra days of Punarvasu, Pushyami, Mrigashira, Hast, Shravana and Revathi the mother can feed the child with her milk.
(5)    Namakarana (Name giving Ceremony): if Jataka karma is not performed on time then it can be done with Namakarana Samskara.
Day: 11th or 12th day of the birth as per family tradition if this is done then no specific muhurtha is needed. Otherwise,
Nakshatras:  All fixed nakshatras (i.e. all Uttaras and Rohini), all moveable nakshatras (Swathi, Punarvasu, Shravana, Dhanishta and Shatbhisha), all friendly nakshatras (Mrigashira, Revathi, Chitra and Anuradha) and all short nakshatras (Hasta, Ashwini, Pushya and Abhijit) are considered good for both Jataka Karma and Namakarana.
Days: Monday, Wednesday, Thursday and Friday are good.
Tithis: 1/2/3/5/7/10/11/12/13
Avoid: Vyatipata, Vaidruthi, Bhadra, Sankranthi day and Rikta tithis.
Lagnas: Lagnas or Navamshas of 2/5/8/11/3/6/7/9 rashi aspected or occupied by benefics, unaspected by malefics are considered good.
Chandra/Tara Balas: ensure proper Chandra and Tara Bala.
Selection of possible Names:
(a)    Related to family deity
(b)   Birth month deity- such as Krishna for margasheersha; Ananta- pausha; Achyuta for Magha, Janardhana - Vaisakh etc.
(c)    Nakshatra quarter of the child birth
(d)   Popular name: easily identifiable name for public
(e)   Family name
Mother and child are given proper bath on this day in case this ceremony is delayed then at least purification of mother is done through “Sootika-Snana” after selection of appropriate muhurtha.
Choose : All fixed nakshatras as the best, next medium are all Poorvas, Ashlesha, Jyestha and Dhanishta , Sunday, Tuesday or Thursday, avoid Rikta tithis, 6th 8th and 12th tithis.
(6)    Nishkramana ( First outing) :
This Samskara is related to the time when child first steps out of house in the open. The time for performance of this Samskara varies from 12th day to the 4th month after birth. Usually it is done along with Namakarana Samskara if not then it can be done on 3rd or 4th  month after birth avoiding Tuesday, Saturday, Rikta tithis, Bhadra, Amavasya and malefic yogas. Nakshatras such as Shravana, Mrigashira, Hasta, Anuradha, Pushya, Punarvasu, Ashwini, Revathi and Dhanishta are considered auspicious.
As this is first journey of the child then all considerations of journey are also applicable here.
Cradling:  it is performed on 10th 12th 16th 18th or 32nd day from birth or on a benefic day (Monday, Wednesday, Thursday or Friday) in fixed nakshatras ( all Uttaras, Rohini) friendly nakshatras( Mrigashira, Revathi , Chitra , Anuradha ) and in short nakshatras ( Hasta, Ashwini, Pushyami and Abhijit) and five nakshatras ahead and seven nakshatra behind from the nakshatra occupied by Sun are considered auspicious.
Shasthi-Pujana: this is performed on 6th day after birth to please the 6th Durga ( 6th out of Nava-Durgas is Katyayani for wellbeing of the child.

(7)    Annaprasana ( First feeding of the child)
Annaprasana (literally, feeding food) ritual, which takes place when a child is six months old, is the first time the child eats solid food, in India, rice or wheat or whatever solid as per the region. Usually a few grains of rice mixed with ghee are fed to the infant. This is an important ritual among all sections of Hindus. (Cited in Manusmriti 2.34)
Standard Time for Performance: 6th 8th or 10th month for the male child; 5th 7th 9th or 11th month for the female child.
Nakshatras:  fixed nakshatras (all Uttaras and Rohini) all moveable nakshatras ( Swathi , Punarvasu, Shravana, Dhanishta, Shatbhisha), all friendly nakshatras ( Mrigashira, Revathi, Chitra, Anuradha) and all short nakshatras ( Hasta, Ashwini, Pushyami, Abhijit) are considered auspicious.
Tithis: 2/3/5/7/10/13/15 tithis are good. Rikta and Nanda tithis not good, avoid Ashtami, Amavasya, and Dwadashi.
Days: Monday, Wednesday, Thursday and Friday are auspicious.
Lagna: Avoid Aries, Scorpio and Pisces Lagna, Avoid Lagna of 8th rashi from Moon rashi. All other lagnas with benefics in Kendra and trikona, malefics in 3,6,11 are auspicious. There should be no planet in the 10th house and Moon should not be posited in 1st 6th or 8th house.
Tara and Chander Bala: proper shuddhi must be done.
Bhumi-Upveshana (first seating of the child on earth); performed on 5th month after the birth when Mars is strong in transit, avoiding Rikta tithis and malefic days and on fixed (all Uttaras and Rohini); short nakshatras (hasta Ashwini Pushyami Abhijit, Mrigashira, Anuradha and Jyestha).
Lord Varaha (an incarnation of Lord Vishnu) and Mother Earth are worshipped and a cotton thread is tied around the waist of the child and he is seated on earth. This Samskara is also called Kati-sootra-dharana (wearing cotton thread around the waist). A number of articles like cloths, books, tools, pen toys etc. are put before the child and whichever he picks decide his means of livelihood.
(8)    Chudakarna:
Chudakarna (literally, arrangement of the hair tuft), also known as “choulam” or “mundan” (literally, tonsure) is the ceremony of cutting child's hair for first time. In the child's third or fifth year, the head is shaved, leaving behind a small tuft of hair.
After cutting the hair they are either mixed with cow dung and buried in Goshala (place where cows and buffaloes are kept) or are thrown in flowing water as such hair are prone to Abhichara-black magic by any person with ill-will. In the center of the head a small and long tuft is left which is called differently in different parts of India but in Sanskrit it is called “Shikha”. Since central part of the head is weak and any small hit can be fatal the practice of “Shikha”, thus hold a scientific reasoning.
Time:  Preferably in 3rd or 5th year but it can be performed in the 7th year as well with Upanayanam Samskara, even years such as 2nd 4th 6th to be avoided in any case. Ceremony should be avoided for eldest son or daughter when the Sun is in Taurus or if mother is having pregnancy of more than 5 months. Solar months of Makara, Kumbha, Mesha, Vrishabh and Mithuna are auspicious.
Nakshatras: All moveable nakshatras (Swathi, Punarvasu, Shravana, Dhanishta and Shatbhisha) all short nakshatras (Hasta, Ashwini, Pushya), Mrigashira, Revathi, Chitra and Jyestha are auspicious.
Tithis: 2/3/5/7/10/11/13 is auspicious
Days; Monday, Wednesday, Thursday and Friday are considered good.
Lagna: Avoid Lagna of Janma rashi and 8th rashi from Janma rashi. Accept lagnas with benefics in Kendra/Kona and malefics in 3,6,11 and no planet in 8th house.
Chandra and Tara Bala; should be proper.
(9)    *Karan Vedha (Ear boring)*:
This samskara is performed to facilitate wearing of an ornament it also prevents the child from intestine related diseases and swelling of testicles.
Time: either on 10th 12th or 16th day or in 6th 7th or 8th or in odd years such as 3rd or 5th from child birth.
Nakshatras: All friendly and all short nakshatras and Shravana, Dhanishta, Punarvasu are considered good.
Days: Monday, Wednesday, Thursday and Friday are good
Tithis: all tithis except Rikta tithis and Amavasya.
To be avoided: Khara-Masa (Sun in 9/12 rashis), Kshaya tithi, harishayana (from Ashada Shukla 11 to Kartika Shukla 11), Janma masa (lunar month of birth), Janma Tara and even years (2nd 4th etc.) should be avoided.
Lagna; Lagna should have benefics in Kendra/Trikona and 3rd and 11th houses, malefics in 3/6/11 with 8th house unoccupied. The Lagna sign should belong to Jupiter or Venus (2/7/9/12 rashi) with Jupiter in Lagna.
Chander and Tara Bala; should be proper.
FOR MALE child right ear first and for female left ear first to be pierced.
(10)*Vidyarambha or Akshararambha ( introducing the child to alphabets)*
‘*Akshara*’ literally means one not liable to depletion or depreciation and as such becomes a medium through which if knowledge is transferred it becomes immortal. We perform this important Samskara to introduce the child to these Aksharas.
After worshipping Lord Ganesha, Guru, Saraswati and Family Deity the child is introduced to Alphabets. The Guru sits facing the east and the child sits facing the west. Ultimately Guru is presented with clothes ornaments and such other articles and he blesses the child.
Time: Akshararambha can be done in 5th year and in Uttarayana.
Nakshatras: All short nakshatras, Swathi , Punarvasu, Shravana, Revathi , Chitra, Anuradha and Jyestha are considered auspicious.
Tithis: 2/3/5/6/10/11/12 is good
Days: Monday, Wednesday, Thursday and Friday.
Lagnas: Lagnas of 2/3/6/9/12 rashis (lagnas of benefics leaving moveable rashis) with benefics strongly placed in 7th or 10th house and 8th house unoccupied by any planet.
Chandra and Tara Bala: proper.
(11)Upanayanam
It is also called as Yagyopavita Samskara, as the bachelor is given Gayatri Updesha- an auspicious mantra- by the Preceptor/Acharya/Guru who teaches the bachelor about Vedas and also the behavioural code of conduct and disciplines of Bhramacharya - Ashram (bachelorhood).
After the ceremony bachelor is called as Dwija or reborn. He is said to have evolved and reborn from the womb of knowledge of Acharya as a responsible and disciplined member of the society. After this Samskara a person wears a sacred thread made of 6 strands each having a representation of (a) Pitri Rina (Debt of parents); (b) Rashi Rina (debt of those who gave him knowledge);(3) Deva Rina (debt of God) and other three threads represent Pravaras relating to a particular Kula or family. This Samskara initiates the child into new phase of life of Student.
Time: Counting the age from birth or conception it is suggested in the 5th or 8th year for Brahmin with maximum age limit 16 years; 6th or 11th year for Kshatriyas with maximum age limit of 22 years; 8th or 12th year for Vaishya, with maximum age limit of 24 years.
Solar Months: Good solar months are: when Sun is in Uttarayana-from Capricorn to Gemini sign-
Avoid Ashada Shukla 11 to Kartika Shukla 11; Ashada Shukla 10 to Jyestha Shukla 2; Pausa Shukla 11; Magha Shukla 12; Sankranthi day; Rikta and Galgraha tithis; Roga Baana(Panchaka) i.e. Sun in8,17,26th degree.
Upanayanam for eldest Son should not be done on when Sun is in Taurus; whereas Sun in Gemini is good for Kshatriyas and Vaishya. Solar month of Chaitra is very auspicious for Upanayanam.
Days: Sunday, Monday, Wednesday, Thursday, Friday (avoid Wednesday if Mercury is combust.
Part of the day: Divide the day in 3 parts and Upanayanam should be done in the first part and its inauspicious in the 3rd part of the day.
Tithis: 2/3/5/10/11/12 tithis of bright half (Shukla paksha) and 2/3/5 tithis of dark half are considered auspicious.
Anadhyaya tithis be rejected. These are the 10th tithi of the Shukla paksha of the months Jyestha, 11th of Pausa, 12th of Magha, Jyestha Shukla 2nd and Sankranthi day. All Rikta tithis( 4,9,14) and Galgraha tithis(13,14,15,30,1,4,7,8,9) are avoided.
Nakshatras: All fixed nakshatras (3 Uttaras and Rohini); all friendly Nakshatras ( Mriga, Revathi, Chitra, Anuradha); all short nakshatras ( Hasta, Ashwini, Pushya and Abhijit) and all moveable Nakshatras( Swati, Punarvasu, Dhanishta, Shravana, Shatbhisha) are considered auspicious. All 3 Poorvas, Moola and Punarvasu is inauspicious for Brahmins.
For Rigvedis: auspicious nakshatras are: Mriga, Aridra, Ashlesha, Hasta, Chitra, Swathi, Moola, and all 3 Poorvas
For YajurVedis: auspicious nakshatras are: Revathi, hasta, Anuradha, Mriga, Punarvasu, Pushya, All three Uttaras and Rohini.
For SaamVedis: Auspicious nakshatras are Ashwini, Dhanishta, Pushya, Hasta, Shravana and all 3 Uttaras.
For AtharvaVedis: auspicious nakshatras are Mriga, Revathi, Hasta, Ashwini, Pushya, Anuradha, Dhanishta and Punarvasu.
Muhurtha Kundli:
For Upanayanam:
·         Benefics posited in Kendra/trikona and malefics posited in 3/6/11 are considered good.
·         Avoid Jupiter, Venus, Moon and Lagna Lord in 6th or 8th house.
·         Avoid Venus and Moon in 12th and avoid Malefics in 5th or 8th house.
·         Full Moon exalted or in own house is auspicious for Lagna
·         Upanayanam Lagna and Moon should be in the Navamsha of Mercury, Jupiter or Venus.
·         Moon in own Navamsha considered bad unless it is placed in the 4th quarter of Shravana or Punarvasu Nakshatra.
·         Venus Moon and Jupiter should not be conjoined with malefics.
·         Jupiter should be strong in exaltation, own sign, friend’s sign and strength in Navamsha should also be worked out. If Jupiter is strong in Ashtavarga then it will remove many a weaknesses.
·         From natal Moon, if Jupiter placed in 2/5/7/9/11 it is strong and 4/8/12 houses is considered weak.
·         Solar Chaitra (Sun in Pisces) and Janma Nakshatra is considered auspicious for Upanayanam.
·         Additional Considerations:
·         Importance of Varna Swami and Shakha Swami
Varna Swamis are:  Jupiter and Venus for Brahmins, Sun and Mars for Kshatriyas; Moon for Vaishya; Mercury for Shudra and Saturn for out-casts.
Days and Lagnas belonging to Varna Swamis are good.
Strength of Varna Swami should be ensured. For e.g. Brahmins-Thursday and Friday; Lagnas of 2/7/9/12 rashis are good as these belong to Varna Swamis; strength of Jupiter and Venus at the time of Upanayana is necessary.
Shakha Swamis are: For Rigvedis-Jupiter; For YajurVedis - Venus; For SaamVedis-Mars and for AtharvaVedis-Mercury.
Strong “Shakha Swami”; Day of “Shakha Swami”; and Lagna of “Shakha Swami” are considered auspicious for Upanayanam.
Shakha Swamis should be strong in transit, for e.g. YajurVedis strong Venus in transit, Friday and Lagna of 2/7 are good.
(12)Vedharambha( Starting to learn Vedas):
This Samskara is performed when a person starts learning Vedas. It can be performed with Upanayanam or separately. If started with Upanayanam then no Muhurtha is required, or else following considerations are to be observed.
Nakshatras: All Fixed, moveable, short and friendly with Aridra are auspicious.
Moreover for learning specific Veda the nakshatras recommended of that specific Vedic branch or ‘Shakha’ are considered auspicious.
Tithis: 2/3/5/6/10/11/12 tithis
Days: Sunday, Wednesday, Thursday and Friday
Lagna: Lagna should have benefics in Kendras and Trikonas and malefics in 3/6/11 and 8th house vacant or unoccupied.
Chandra Bala and Tara Bala: shuddhi to be done.
(13)Keshanta( First shaving):
This samskara is also called Godaana (donating a cow). This samskara is usually done at the age of 16 years indicating the entry into adulthood. After shaving the hair are disposed off in the same manner as it is done at the time of Chudakarna samskara (either buried in Goshala or thrown in river). On this occasion a cow is also donated to the Guru.
This samskara can be performed in the same nakshatras and tithis, lagnas as recommended for Chudakarna samskara.
(14)Samavartana( returning home after completion of education):
Samavartana means return of student to his home from ‘Guru Kula’ (Guru’s place) after completion of education. This Samskara is indicative of completion of education and bachelorhood and serves as ‘No-objection certificate’ for marriage. In this samskara the student after taking bath and giving ‘Guru-Dakshina’ is introduced to all materialistic articles, and all the symbols of Bhramacharya (bachelorhood) are disposed off in water.

Nowadays Samavartana and Vedharambha are losing their importance and if at all they are performed it is basically to pay respect to rituals and rarely are they followed in strictly.
Other Samskaras
(15)Marriage:  We all know how important this samskara is in the life of a human being it is considered as a form of ‘Yagna’ that has to be performed by an adult not only, to fulfill his sexual needs but as an important ‘Dharma’ towards fulfillment of one’s Pitri Rina (Debt of parents and forefathers) by giving birth to progeny who would progress the clan for the betterment of fellow beings and uplifting the society at large. It is a natural human progression and an act or ‘karma’ to be performed for satisfaction of ‘kaama’ and ‘Moksha’ as in our society there is nothing like achievement of better and healthier, intelligent, responsible progeny who would carry a newer healthier society forward for the betterment of fellow human beings.
Types of marriages:
As per Hindu ‘Dharma Shastras’- eight kinds of marriages are given as under:
(a)    Paishacha: Fraudulent rape of a girl while she’s asleep or unconscious. Condemned marriage.
(b)   Rakshasa: Forced or willful kidnap of a girl to marry-usually against the wishes of relatives or at times of the girl- is called Rakshasa marriage.
(c)    Gandharva:  Love marriage as we call it today. Since major reason of this marriage is physical attraction it is also considered bad marriage as it may not last long and also creates and propagates ill will, amongst the relations of both sides. It has all changed today, in practice in western world this is most popular form of marriage and slowly getting deeper and deeper into our society as well.
(d)   Aashura:  In this marriage a sum or consideration is paid to the Girl’s parents. It is akin to selling the girl for monetary gains. It is said a Parent who sells daughter for marriage destroys all the ‘Punyas’ of past 7 lives and future 7 lives in one simple act.
(e)   Prajapatya:  In this marriage male approaches girl’s father and expresses his wish to get in a time bound agreement with his daughter for giving birth to children and for bringing them up so as to pay their debts towards ‘Prajapati’(Lord of creation).
(f)     Arsha: Female’s father after receiving one or two cow donations from male permits a marriage with his daughter. Such marriage is called ‘Arsha’. Cows are used as donations for the Yagna.
(g)    Daiva: In this marriage father donates his girl to the Purohita who has performed Yagna for him. Though not popular it is a form of Dakshina to the purohita.
Brahma: it is pure ‘Kanya Dana” wherein father invites the bridegroom to his place in the presence of both relatives and performs a Yagna wherein the daughter is handed over to the bridegroom without any other monetary considerations. It is willful marriage or ‘arranged’ marriage as we call today.

Qualification of Bride as per Dharma Shastras:
                     Good looking, balanced body, soft speech, freedom from physical defects, sweet and sober name, virginity, competent to be Mother, should be younger than the bridegroom and belong to a good family.
Disqualifications of a Bride:
                     A girl having brown hair, excessive body parts, excessive hair on the body, yellow eyes and suffering from disease is not considered auspicious. Female having hard voice, speaking in insulting tone, with disproportionate and defective limbs, excessively tall or short should be avoided.
Girl should not be from same Gotra or different caste or without brothers. Girl having her name similar to mountain, river, constellation, bird snake or servant or ferocious name should not be chosen for the marriage.
Well all this has changed and we need to make judgment as per “des” “kaal” “paatra”.
Qualifications of a Bridegroom:
                         Bachelor has completed his education, with Upanayanam and Samavartana Samskaras performed, of a marriageable age, intelligent, wealthy, and handsome and of good character. He should be potent and belong to a good family.
Disqualifications of Bridegroom:
                        A boy from same Gotra and different caste, weak, impotent, suffering from epilepsy, paralysis, leprosy, weak eyesight, impaired hearing is not good.
(a)    Cremation:
Cremations are of 2 types:
(a)    When dead body is available
There is no Muhurtha for cremation except that if it falls on Nakshatra Panchaka (i.e. in 2nd half of Dhanishta, Shatbhisha, Poorva Bhadrapad, Uttara Bhadrapad and Revathi) proper Panchaka Shanti must be done. Panchaka shanti is done by donating 5 gems or Pancha ratna to a Brahmin or to have 5 symbolic cremations.
(b)   When dead body is unavailable:
When the information is received during “Sootaka” (Impurity): Sootaka is said to last 10-16 days depending upon society area and family traditions. If the information is received during this period “Putala-Daha” can be done anytime except in Panchaka nakshatra.
When the information is received within one year but after “Sootaka” following selection method of Muhurtha is to be observed.
Nakshatras: Shravana, Hasta, Swathi. Ashwini and Pushyami are the best.
Medium category for Puttala Daha: All Uttaras, Rohini, Anuradha, Poorva Phalguni, Punarvasu, Visakha, Mrigashira, Chitra, Dhanishta
Days: Sunday, Monday, Thursday.
To be avoided:
·         Avoid Bhadra, Avoid Janma and Pratyak Tara of the person doing cremation  ( i.e. 1st 5th 10th 14th 19th 23rd nakshatra from Janma Nakshatra)
·         Avoid Moon placed in 4/8/12 houses from natal Moon of the person performing cremation.
·         Avoid Friday, Tuesday , Saturday
·         Tithis 1/6/11/13/14
·         Tripushkara yogas
·         Adhika masa, Kshaya masa,
·         parigha, Vyatipata , Vaidruthi yogas
·         Combustion of Jupiter and Venus and Shukla paksha.
·         All aggressive nakshatras (Poorvas, Bharani and Magha), all ferocious nakshatras (Moola, Jyestha, Aridra and Ashlesha) and Revathi to be avoided.
When Information of death is received after one year:
All variables as mentioned above and Puttala-Daha are to be performed in Uttarayana.


Monday, August 29, 2016


ASHES IMMERSION OF MY BELOVED MOTHER SHEELA SHEKHAR MOHLAJEE AT HARIDWAR ON 26TH AUGUST 2016

I performed last rites of my beloved mother along with Ashutosh Mohlajee my eldest son and his father in law at Haridwar.
On this nothing more to say as uncontrolled emotions would outpour.
On the suggestion of dear Tarun Goswami I could take copy of the entries made by our purohit in his record book for posterity.
This purohit (card attached) performs last rites for all of Panch jaati (mohla, Trikha, kumaria, jaitly and Jhingon).




Monday, August 22, 2016

SAD DEMISE OF BELOVED "SHEELA BHABHIJI" (SHEELA MOHLAJEE W/O CHANDER SHEKHAR MOHLAJEE)


It saddens us all to announce sudden yet peaceful demise of my beloved mother "Sheela" (Sheela Mohlajee) w/o of deceased Chander Shekhar Mohlajee, today at early hours of 2.40 am on 20th August 2016. May her soul rest in peace. Ajaya Sharma (Mohlajee) her only child and son with wife Meenu my wife, Grandchildren of Sheela Mohlajee Ashutosh and Nakula and daughter Manasvi.



Later in the day she was cremated at Hyderabad Sukh Dham crematorium in Alwal.

Thursday, November 19, 2015

Chander Shekhar Mohlajee-Papajee for all-9th Death Anniversary

OBITUARY- A REMEMBERANCE OF OUR PAPAJEE-By M.Lall
Chandra Shekhar Papajee in whose pious memory we are meeting today was oldest amongst our cousins. Affectionately called Papajee, to signify his rightful place in the family hierarchy - a brother who also doubled up as a father figure. My oldest memory of childhood-mostly spent in the maternal homes of Sutar mandi and Mall Road in Lahore are those relating to Papajee. I vividly remember him taking me on his shoulders to a photographic studio for what I believe was my first photograph, -attached- which is still preserved, wearing a flowery frock. Later I also recall him taking me to a doctor for attending to some injury sustained while playing in the stairs
I have vivid recollection of photograph of RSS founder on the ground floor hall of the Sutar mandi House. These mystic photographs had aroused a great deal of childhood curiosity as I was told that these were of Papajee’s Gurus. We knew he was actively pursuing some social-cum-political activity. We did not understand true import of his deeds until the dreadful partition. We had a sampling of his courage and skills, when during pre-partition communal riots he drove us in a jeep from Amritsar to supposedly a safer home in Lahore. His great selfless leadership qualities were in full display during the post partition period which he was whole heartedly involved in rescue cum rehabilitation mission for the unfortunate refugees. Upon completion of his assigned role, he returned to Delhi to join the family and start an eventful banking career. I saw him fully immersed in his new role of a banker and trade unionist.
His marriage to our most gracious Sheela Bhabhi was an event of the century as it was largest post partition get together of the great Mohlajee clan and other close and not so close Panjabi relatives. Days of merry making, innocent banter, trivia plus religious ceremonies were made unforgettable by desi ghee loaded sweets, chanas and bhaturas offerings throughout the day till late nights.

The crushing wounds of partition loosened the family and clan fabric necessitating pan-world movement of the young generation in search of much needed economic opportunities. Half a century later, one can look back with great sense of pride that the Mohlajee’s in their chosen field and location have excelled. The most remarkable of their achievement is the fact that success has been earned without any dilution or compromise on the great and noble values of selfless love, regard for seniors, warm hospitality and unique sense of family vision. Papajee had all these and much more. He had developed keen interest in Astrology, Numerology, and Palmistry in addition to trying his hand in various commercial ventures. But for partition of India, Papajee’s talents would have undoubtedly been used at national level. I am very proud that I had a cousin as great as Papajee as well as I am proud to have been born to be related to great Mohlajee parivar. Papajee epitomised the best human values and we are going to miss him. For lack of better words I would like to conclude by saying Papajee we love you from deepest depth of our heart and we are going to miss you. We miss you Papajee.